Tras una amistad atravesada por la guerra y el exilio y a pesar de que sus obras se tocan escorzadamente, este artículo parte de la posibilidad de leer un diálogo entre Walter Benjamin y Hannah Arendt en torno a la relación entre poder y violencia. Aunque el primero se había dedicado al tema en los años veinte y treinta y la segunda recién concretamente en el año 1970, el carácter tormentoso del siglo XX no haría más que confirmar sus pronósticos (...) o debatir sus supuestos convirtiendo a la violencia en su rasgo más ostensible. De ahí la relevancia filosófica de recuperar el modo en que estos autores centrales para la filosofía del siglo XX pensaron la violencia y epifenómenos como la rabia y el enojo; a fin de revelar algunas claves sobre lo político contemporáneo que confluyen con renovadas perspectivas críticas como la del llamado “giro afectivo”. (shrink)

The effects of time and the longitudinal course of the children’s internalizing symptoms following Intimate Partner Violence Exposure are still of great interest today. This study aimed to analyze the effect of the frequency of IPVE, adverse experiences after the cessation of the IPVE and the time elapsed since the termination of the violent relation on the prevalence of anxiety and depression among children. Participants were 107 children and their mothers who had been victims of IPV and had existing judicial (...) protection and restraining orders. Hierarchical logistic regression models were estimated to analyze children’s adjustment, considering the effect of the time elapsed since the termination, frequency of IPVE, experiences of revictimization, maternal pathology, and anxious anticipation of the mother at the prospect of future harm. Exposure to multiple events of violence at the hands of multiple ex-partners and higher scores in the mother’s anxious anticipation were significant predictors of children’s pathological depression and anxiety. Our results emphasize the need for early psychological evaluation of women and children’s victims of IPV to provide timely interventions that avoid symptoms from becoming chronic. Strategies to bring support and emotional security to the victims after the end of the violent relationship are desirable. (shrink)

The Polian notion of “formal potency” makes possible to theorize about the data of neuroscience. Brain constitutes a functional unity with epigenetic dynamics that harmonizes multiple and diverse functions, devoted to knowledge, tendencies, motor function, etc., because a unitarian connected function exists. The unity is not fixed: this function harmonizes the variatios, interrutions and beginnings. The regulation of the functional dynamics that produces indetermination and freedom of the human psychic functions over the neurologic automatism produces the intrinsic inhibituion of the (...) inputs of cognitive and emotional information of the neuronal process. It is described that the integration of the cognitive-affective areas of these circuits makes possible to evaluate the sensorial information, to elaborate the responde in relation wirh the others or to make decisions. Such a regulatory function of the dynamic integration of the multiple brain functions is performed at the highest level of the nervous system, in the brain cortex, mainly on the frontal lobe. (shrink)

_Reseña de: Immanuel Kant. “La cuestión de las razas”, seguido de Georg Forster, “Algo que añadir sobre las razas humanas”. Editado por Natalia A. Lerussi y Manuel Sánchez-Rodríguez. __Abada Editores, Madrid, 2021, ISBN: 978-84-17301-76-7._.

Este Dicionario Enciclopedia do Pensamento Galego, coordinado por Andrés Torres Queiruga e Manuel Rivas García e redactado por corenta e seis persoas, trata de conxuntar un dicionario de pensadores galegos e unha visión temática que permita encadrar o labor máis directamente filosófico no campo xeral da nosa cultura. De aí a súa división en dúas partes: a primeira, un dicionario de autores, e a segunda, unha enciclopedia que complementa temas, ideas e persoeiros que propiamente non caben na primeira. Deste (...) xeito, o Dicionario, en orde alfabética, permite un percorrido polo enteiro transcurso da nosa historia intelectual e da achega realizada por cento dez autores, mentres que a Enciclopedia propicia un amplo encadramento nos diversos campos da cultura: antropoloxía, pensamento científico, dereito, economía, estética, exilio, feminismo, literatura, matemática, medicina, nacionalismo, pedagoxía, política, prensa e relixión. Por último os índices onomástico e temático permiten diversos percorridos, que, conxuntando sincronía e diacronía, poden axudar a unha visión máis integral e realista da nosa cultura. A nómina de pensadores da primeira parte chega aos nosos días, ocupándose con maior profundidade dos autores fenecidos e delimitando a extension das entradas consonte á importancia do seu pensamento. Para os autores vivos acudiuse, cando foi posible, á información dos propios interesados, adoptándose un criterio de estrita austeridade informativa, cinxíndoa a datos biográficos básicos e referencia á obra publicada no eido filosófico. Para a redacción da parte enciclopédica escolléronse estudosos cualificados, cuxa asinatura consta ao final dos mesmos. Ordenados, tamén, alfabeticamente estes traballos de maior extensión intentan ofrecer unha visión mais global e panorámica, recollendo problemas, preocupacións ou iniciativas que están presentes na cultura actual, procurando sinalar as directrices históricas que seguirn ao longo do tempo. (shrink)

The study's goal was to examine the socially responsible power use in the context of ethical leadership as an explanatory mechanism of the ethical leadership-follower outcomes link. Drawing on the attachment theory (Bowlby, 1969/1982 ), we explored a power-based process model, which assumes that a leader's personal power is an intervening variable in the relationship between ethical leadership and follower outcomes, while incorporating the moderating role of followers' moral identity in this transformation process. The results of a two-wave field study (...) ( N = 235) that surveyed employees and a scenario experiment ( N = 169) fully supported the proposed (moderated) mediation models, as personal power mediated the positive relationship between ethical leadership and a broad range of tested follower outcomes (i.e., leader effectiveness, follower extra effort, organizational commitment, job satisfaction, and work engagement), as well as the interactive effects of ethical leadership and follower moral identity on these follower outcomes. Theoretical and practical implications are discussed. (shrink)

Primarily, this article emphasises that while conducting research, especially one involving human subjects, researchers are expected to comply with applicable global and national ethical standards. Should a researcher fail to do so, he/she stands the risk of breaching research ethics, and this is capable of rendering his/her research unacceptable. Accordingly, this article, making reference to relevant ethical theories, critically examines and analyses the actions of a researcher who set out to investigate treatment recommendations for diarrhoea. Ultimately, a number of ethical (...) pitfalls in the stated research are x-rayed and some recommendations for subsequent studies are provided in this paper. (shrink)

Math anxiety results in a drop in performance on various math-related tasks, including the symbolic number ordering task in which participants decide whether a triplet of digits is presented in order (e.g. 3-5-7) or not (e.g. 3-7-5). We investigated whether the strategy repertoire and reaction times during a symbolic ordering task were affected by math anxiety. In study 1, participants performed an untimed symbolic number ordering task and indicated the strategy they used on a trial-by-trial basis. The use of the (...) memory retrieval strategy, based on the immediate recognition of the triplet, decreased with high math anxiety, but disappeared when controlling for general anxiety. In the study 2, participants completed a timed version of the number order task. High math-anxious participants used the decomposition strategy (e.g. 5 is larger than 3 and 7 is larger than 5 to decide whether 3-5-7 is in the correct order) more often, and were slower in responding when both memory- and other decomposition strategies were used. Altogether, both studies demonstrate that high-math anxious participants are not only slower to decide whether a number triplet is in the correct order, but also rely more on procedural strategies. (shrink)

This paper explores the issue of racial bias in artificial intelligence (AI) through the lens of the bioethical principle of justice, with a focus on Joy Buolamwini’s “Coded Bias” and the work of the “Algorithmic Justice League.” AI technologies, particularly facial recognition systems, have been shown to disproportionately misidentify individuals from marginalised racial groups, raising profound ethical concerns about fairness and equity. The bioethical principle of justice stresses the importance of equal treatment and the protection of vulnerable populations. Through qualitative (...) research, including content analysis of Buolamwini’s works and case studies of AI bias, this paper assesses the efforts of the Algorithmic Justice League to combat racial bias in AI. It emphasises their advocacy for the development of fair, equitable algorithms and calls for systemic reform in AI development to ensure justice for marginalised communities. (shrink)

It is argued that the legacy of the Vienna Circle played a very important role in the intellectual quest of modern philosophy. No matter how the concept of logical positivism is buried by “continental philosophy”, or ideologically motivated philosophers, or even the latest initiatives of the contemporary philosophy of science, the scientific worldview remains invariant. The traditions of the work of logical positivists remain relevant both for the development of modern philosophy of science and as guidelines indicating the way to (...) get rid of the idle talk (“meaninglessness”) of political slogans and manifestos. (shrink)

Se examinan los supuestos del liberalismo económico (en sus versiones más puras y extremas), a través de los cuales este divinizó el mercado y lo convirtió en una instanciatotalizadora exenta de toda crítica. El neoliberalismo ha hecho del mercado un locus donde el ser y el deber ser se reconcilian en perfecta unidad. De esta manera, el mercado deviene en el único y verdadero sujeto del razonar: solo él piensa y todos sus movimientos son contenidos de lo racional. Al comparar (...) la obra de Friedrich von Hayek con la de Hegel y Leibniz, se ve que estos autores comparten una misma estructura de pensamiento que, en última instancia, nos remite al ámbito de la teodicea. (shrink)

En el presente trabajo se prueba una hipótesis sencilla pero fascinante, a saber, que el racismo es una realidad estrictamente moderna. No encontraremos teorías específicamente racistas antes del siglo XVIII. Pero pretendemos, además, establecer un sugestivo contraste con el pensamiento español del siglo XVI. El objetivo es corroborar un asunto que tal vez causará asombro a más de uno: la verificable circunstancia de que el racismo está ausente en las doctrinas de aquellos juristas, moralistas, teólogos y humanistas (además de primeros (...) etnólogos) de la España imperial del siglo XVI. (shrink)

The papers collected in this volume vividly reflect the strikingly wide range of interests characterizing current research in phenomenology inspired by Roman Ingarden. One of Husserls closest and most devoted students, and at the same time one of his earliest and sharpest critics, Ingarden himself explored numerous fields of philosophy in considerable depth. While he remains best known for his groundbreaking work in aesthetics, ontology, and metaphysics, he also dealt extensively in ethics, epistemology, philosophical anthropology, and cognitive science, and his (...) work was characterized throughout by a deep and abiding interest in the sciences and an unwavering respect for painstakingly thorough logical investigation. Issues from all of these areas of study provide the topics dealt with by the authors contributing to this volume. Several authors focus explicitly on historical matters, often casting surprising new light on the development of early phenomenology in general and of Ingardens own realist phenomenology in particular. Other authors have concentrated instead on specific areas or particular topics of long-standing interest, such as the aesthetic experience, the philosophy of music, and artistic creation, while others have explored the relevance of Ingarden's ontological and anthropological analyses to current research into everything from the interpretation of texts to the study of technological posthumanization. With contributions from both established experts and young scholars, this collection brings together three generations of researchers who share the same basic philosophical goals and methodology, yet exhibit noticeably distinct styles, making this collection not only accessible and topical but also unusually lively. (shrink)

The article is based on a synthetic comparative analysis of two different epistemic traditions and explores indigenous and scientific epistemic cultures throughclose reading and exploration of two books. The first book, Epistemic Cultures: How the Sciences Make Knowledge, written by Austrian sociologist Karin Knorr-Cetina (1999), serves as an excellent foundational material to represent scientific epistemic tradition. The second book by cultural and linguistic anthropologist Keith Basso (1996), Wisdom Sits in Places: Landscape and Language among the Western Apache, opens a wide (...) perspective for exploration indigenous epistemic culture. Both of the books deal with questions of knowledge production and social-cultural mechanisms that surround these processes. The article seeks to explain how the differences between methodological approaches, in their distinct questions, and the variance in research subjects eventuallyleads the authors to completely dissimilar understandings of such shared notions as ‘place’ and ‘knowledge.’ Through the comparative exploration of both texts, the present analysis uncovers the meanings of these notions as articulated and presented in each of the books. (shrink)

This study analyses of the Living Memorial: a counter-monumental installation located since 2014 in the highly contested Szabadság (‘Liberty’) Square in central Budapest, Hungary. The focus on the LM allows showcasing it as a unique type of commemorative installation that not only contests the current Hungarian top-down, hegemonic narrations and practices of memory but also counteracts the country’s politicised and ideologised narrations of the past. The LM is explored as a dialogical ‘nexus’ of, on the one hand, individual, lived experiences (...) of the Holocaust in Hungary in 1944–45 and, on the other, of the wider historical and contemporary socio-historical narratives as well as commemorating practices. Presented in the article – and set against the wider input from memory and commemoration research – the systematic, discourse-ethnographic analysis of the Living Memorial links its discursive and visual as well as spatial aspects with the exploration of various types of spectator engagement. In doing so, the article connects the wider context of memory and commemoration in the national and city spaces – and specifically in the often strongly politicised capital milieus – to the specific, localised contexts of ‘commemorative battlegrounds’ wherein ‘official’ displays of memory clash with, and are opposed by, their bottom-up, counterhegemonic contestations. (shrink)

The article discusses the methodology for studying reflective systems, which are very specific objects of study. However, such objects include almost all phenomena of the socio-humanitarian sciences, including scientific knowledge. It is noted that in the era of the “sixties” original concepts of reflexive analysis arose in Russian philosophy, among which the three most striking ones, associated with the names of V.A. Lefebvre (1936-2020), G.P. Shchedrovitsky (1929-1994), M.A. Rozova (1930-2011). The main attention is paid to the methodology that was built (...) within the framework of the theory of social relay races by M.A. Rosova. It is shown how systems with reflection function and why they are able to rebuild, changing the order of sociality. (shrink)

Author argues that the social relay theory by Mikhail Rozov is the result of the deep analysis of the number of empirical facts and of the facts from the history of science. “Relay” is the core notion of this theory that was used by Quine for the clarification of the connection between the word and denotatum in the “Word and Object”. The author enumerates the other philosophers who have explained this connection the same way. It’s claimed that the theory of (...) social relay is close to Bruno Latour’s actor-network theory in the problem definition. (shrink)

In this work it is presented a methodology for the development of a pattern recognition system using classification methods as discriminant analysis and artificial neural networks. In this methodology, the statistical analysis is contemplated, with the purpose of retaining the observations and the important characteristics that can produce an appropriate classification, and allows, as well, to detect outliers’ observations, multicolinearity between variables, among other things. Chlorophyll a fluorescence OJIP signals measured from Pisum sativum leaves belonging to different drought stress resistance (...) groups are correctly classified using the proposed here methodology. (shrink)

Since the late 1960s there has been a resurgence of interest in Spinozism in France: Gilles Deleuze was among the first who gave life to a ‘new Spinoza’ with his seminal book Expressionism in Philosophy: Spinoza. While Deleuze was primarily interested in Spinoza’s ontology and ethics, the contemporary French philosopher Étienne Balibar focuses on the political writings. Despite their common fascination for Spinoza’s relational definition of the individual, both thinkers have drawn very different consequences from the Spinozist inspiration regarding the (...) relevance of his philosophy for a contemporary ethical and political thought. Deleuze draws from Spinoza an ethics of the encounter, an ‘ethology’ that is concerned with the composition of bodies on a plane of immanence. Balibar, on the contrary, deals with the modes of communication that we institute between one another and that are always effectuations on two levels at once: the real and the imaginary. Whereas Deleuze emphasizes the conception of a... (shrink)

For decades, a remarkable number of publications have been devoted to the so-called Epistulae ad Caesarem. Most have focused on the question of whether they are authentic or forgeries, and only a few have analysed them as a source for valuable historical evidence. This paper intends to demonstrate that the letters could certainly have been written in the middle of the first century BCE and that Sallust could indeed be the author. The letters, particularly Ep. 2, show that there were (...) alternative political agendas and provide a better understanding of Sallust as a politician and historian, as well as of the political debate surrounding the outbreak of the civil war and Caesar’s rule. (shrink)

This qualitative study indentifies how corporate responsibility (CR) practices are diffused to companies, as well as the factors that influence this diffusion process. Forest companies, industry associations, non-governmental organizations, and academics in Brazil, Canada, and the United States participated in this interview-based study. Data emerging from a grounded theory approach revealed three factors influencing the diffusion of CR practices to companies: (1) external contextual characteristics, (2) connectors, and (3) experts and expert organizations. These three factors influence each other, meaning that (...) the diffusion process of CR practices is somewhat cyclic. These interactions are usually manifested by companies and expert organizations influencing each other’s actions, being influenced by the external environment, and contributing to the CR trends that are observed in the external environment. (shrink)

When there are two lines of argument that contradict each other but still end up with the same conclusion, this conclusion is called a floating conclusion. It is an open topic in skeptical defeasible reasoning if floating conclusions ought to be accepted. Inter- estingly, the answer seems to be changing for different examples. In this paper, we propose a solution for explaining the different treatments of the floating conclusion in the various examples from the literature. We collect the examples from (...) the literature, extend them with additional examples and test various hypotheses for explaining the difference by means of the examples. We will argue for a framework that accepts a floating conclusion by default but allows for reasons to deviate from the default in order to reject it. These reasons nicely explain the different underlying patterns of our intuitions. (shrink)

This paper is focused on the analysis of two documents (the Council of Europe's Bioethics Convention and the Additional Cloning Protocol) inasmuch as they refer to the relationship between human dignity and human genetic engineering. After presenting the stipulations of the abovementioned documents, I will review various proposed meanings of human dignity and will try to identify which of these seem to be at the core of their underlying assumptions. Is the concept of dignity proposed in the two documents coherent? (...) Is it morally legitimate? Is it, as some might assume, of Kantian origin? Does it have any philosophical roots? (shrink)

Este artículo recorre brevemente el camino jurídico-institucional que condujo su reconocimiento del medio ambiente limpio, saludable y sostenible por Naciones Unidas. Primero aborda los aspectos generales sobre la protección del medio ambiente en el derecho internacional como la antesala de la subjetivación del derecho ambiental y del reverdecimiento de los derechos humanos. Luego, se centra en la protección indirecta del medio ambiente en el Sistema Europeo e Interamericano de Protección de los Derechos Humanos. En el contexto europeo, además, se alude (...) al papel del Consejo de Europa en el reconocimiento del derecho humano a un medio ambiente limpio, saludable y sostenible. Por último, toca el desarrollo progresivo y a su reconocimiento, como un derecho autónomo, por parte de la Corte Interamericana de Derechos Humanos. (shrink)

Fear generalisation, a process by which conditioned fear spreads to similar but innocuous stimuli, is key in understanding why some individuals feel unsafe in objectively non-threatening situations. Both trait neuroticism and lack of predictability about the likelihood of feared consequences are associated with negative affect in the face of ambiguity and may increase the degree to which fear generalises. Undergraduates with varying degrees of neuroticism were randomised to either high- or low-instructional predictability conditions prior to fear acquisition. A fear generalisation (...) test measured risk ratings and attentional bias on a modified dot-probe paradigm. Among individuals with higher neuroticism, providing instructional predictability did not reduce fear; these individuals reported higher risk and increased attentional bias toward ambiguous stimuli. Overall, for individuals with higher neuroticism, predictability information hurt rather than helped interpretation of ambiguous stimuli, challenging a common conceptualisation of predictability as a factor that reduces fear. (shrink)

Education and cognition research today generally recognize the tri-dimensional nature of reasoning processes as involving cognitive, social and emotional phenomena. However, there is so far no theoretical framework articulating these three dimensions from a descriptive perspective. This paper aims at presenting a first model of how group emotions work in collective reasoning, and specifies their social and cognitive functions. This model is inspired both from a multidisciplinary literature review and our extensive previous empirical work on an international corpus of videotaped (...) student debates. The cognitive function of emotions is defined in reference to the process of schematization and associated emotional framing. On the other hand, the social function of emotions refers to recognition-oriented behaviors that correspond to engagement into specific types of group talk, implying specific politeness rules or face-preservation systems. We believe that our multi-dimensional and multi-level approach to group reasoning, which mostly employs a linguistic perspective, can be applied to a diversity of contexts. We hope it will serve as a basis for further discussion on the role of emotions in reasoning among the interdisciplinary community of argumentation studies. (shrink)

Introduction. The article is focused on studying the self-knowledge techniques used in Buddhism and their application in teaching philosophy. The relevance of the study is due to the search for new approaches to studying philosophy, including approaches related to philosophical practice, as well as the interest of modern scientists in the problem of consciousness. The problem of consciousness is interdisciplinary and its study is of practical importance for philosophers, psychologists, linguists, specialists in artificial intelligence. Buddhism as a philosophical doctrine provides (...) rich material for the study of the phenomenon of consciousness, which does not lose its relevance today. A feature of the Buddhist approach to consciousness is that it has an axiological orientation that is directly related to the problem of self-knowledge. The practices of self-knowledge used in Buddhism enable a person to become happier and more harmonious, which is so important for each of us. The aim of the study is to conduct a philosophical analysis of Buddhist practices of self-knowledge and self-transformation in order to use them in the educational process. Methods: the author uses general scientific methods of analysis and synthesis, deduction and induction; phenomenological method to identify the intentions that are key for consciousness. The author also uses the hermeneutical method to interpret Buddhist texts. The method of introspection as self-observation of consciousness is used in Buddhist meditation techniques. The scientific novelty of the study is that we approach the study of extensive material on Buddhism in the context of the problem of selfknowledge, which is inextricably linked with the Buddhist concept of consciousness. The revealed and studied Buddhist techniques of self-knowledge have been adapted for teaching philosophy. Results. A philosophical analysis of the literature on Buddhism in the context of the problem of self-knowledge was carried out. As a result of the analysis, Buddhist techniques for working with consciousness, such as meditation, the method of pondering Zen koans, the method of getting rid of material attachments, or the practice of austerities, were studied and described. A philosophical analysis of various Buddhist meditation techniques showed that they are based on the Buddhist concept of consciousness, which denies the existence of an individual “I”, considers the “I” to be nothing more than a combination of various dharmas, therefore the purpose of meditation in Buddhism is to identify oneself with one’s own “I”, to achieve a state of voidness in which we must comprehend our true identity. The method of pondering Zen koans is also one of the techniques for working with one’s consciousness in Buddhism. As a result of deliberation of these paradoxical miniatures, a person goes beyond the boundaries of logical thinking; there is a transition from the level of profane consciousness to the level of deep consciousness. The basis of the method of getting rid of material attachments or the practice of austerities in Buddhism is the concept of the middle path. We have established a similarity between the method of getting rid of material attachments, the concept of the middle path and minimalism as a way of life. Findings. Elements of the Buddhist practices of self-transformation can be successfully used in the teaching of philosophy at the university as a practical aspect of studying this discipline, forming students with the idea of philosophy as a way of life leading to positive self-transformation. Studying the practical aspects of Buddhist philosophy contributes to the formation of tolerance, awareness, education of humanism and altruism, and the skills of psycho-emotional self-regulation. (shrink)

In this article I present HYPER-REF, a model to determine the referent of any given expression in First-Order Logic. I also explain how this model can be used to determine the referent of a first-order theory such as First-Order Arithmetic. By reference or referent I mean the non-empty set of objects that the syntactical terms of a well-formed formula pick out given a particular interpretation of the language. To do so, I will first draw on previous work to make explicit (...) the notion of reference and its hyperintensional features. Then I present HYPER-REF and offer a heuristic method for determining the reference of any formula. Then I discuss some of the benefits and most salient features of HYPER-REF, including some remarks on the nature of self-reference in formal languages. (shrink)